Stories of

Mullah Nasreddin Hodja

 

Checkout Nasreddin Hodja's stories. These of the stories of this lovable character, full of insight and they were told to the Middle Eastern families for a millennia. They used to keep kids entertained, at the same time, give them valuable information

Stories: (1)Watermelon vs Walnut (2)Delicious Stew (3)Bread and Yogurt (4)On the Roof (5)Cauldron (6)Pivotal Point (7)Helva Blues (8)Gift Rabbit (9)First Sermon (10)How much longer? (11)Hammam (12)Parrot (13)Intermingled (14)Doomsday (15)Age (16)Overblown (17)Tray of Baklava (18)Donkey vs Horse (19)Candle Light  (20)Easy Money

A glossary of terms used in the stories will help you with understanding of terms in the story.

Glossary:

Underlined letters are specific to Turkish. Click here for a conversion table.

 

 

Akce : Old monetary unit of Turkey, a small silver coin valued at one third of a para (see para).

 

 

Aksehir : Nasreddin Hodja is believed to have lived in Aksehir (township of Konya, central Anatolia) which hosts his mausoleum today.

 

 

Allah : The name of God among Muslims.

 

 

Baklava (baklawa) : A rich Turkish, Greek and Middle Eastern dessert made with very thin pastry leaves and nuts. A simple flour-and-water dough is stretched into thin sheets, cut and layered into a large oven tray. Each sheet is liberally brushed with melted butter, and in between the layers walnuts, pistachios or other crushed nuts are laid. After the golden-brown baking, the pastry is soaked in a heavy syrup of sugar, honey and lemon juice. Mmmm, delicious!

 

 

Bursa : One of the biggest cities of Turkey, located in the northwest, near the sea and along the northern foothills of Uludag. It became the capital of the Ottoman Empire in 1326. Bursa is surrounded by orchards watered by plentiful mountain streams. It is home to some of the outstanding examples of Ottoman architecture.

 

 

Efendi (effendi) : Turkish efendi A title of respect or courtesy in Turkey; a man of high education or social standing in an eastern Mediterranean or Arab country. Even though "efendi" has a similar, almost identical meaning to "hodja", Nasreddin Hodja is generally addressed as Hodja Efendi by his peers, superiors and fellow villagers.

 

 

Esfahan (Isfahan) : Major city of the Seljuq Turks (11th - 12th century) and of the Safavid dynasty of Iran (16th - 18th century), now a major city in west central Iran. It lies on the Zayandeh River, south of Tehran.

 

 

Ezan : Invitation to the prayer (or the reminder of the prayer time) that is read in the form of a prayer-song from minarets of all mosques, five times a day.

 

 

Hadith (hadis) : A collection of traditions containing sayings of the prophet Muhammad which, with accounts of his daily practice, constitute the major source of guidance for Muslims apart from the Koran.

 

 

Hamam (hammam, hummaum) : An oriental public bathing establishment, Turkish bath.

 

 

Helva (halvah, halva, halavah) : A desert made of sesame seeds and sugar. In Hodja's stories a simpler variation is prepared by flour, butter and sugar. This latter kind is a common food for people with limited means. It tastes great, has nutritional value and easy to make at home.

 

 

Hoca (hodja, khoja, khojah) : A devout Muslim man who is respected for his knowledge of Islam and who may perform a specific duty within an Islamic community; teacher.

 

 

Imam : Prayer leader; a respected Islamic theological sage.

 

 

Kadi (qadi, kadhi) : Local judge, in charge of minor disputes.

 

 

Kavuk : Turban, a Muslim man's headdress, consisting of a long length of cotton or silk sash wound around the head or around a small cap.

 

 

Konya : A city in central Turkey. One of the oldest urban centres in the world, located on the southwest edge of the central Anatolian Plateau, Konya is a historic icon of modern Turkey.

 

 

Kurus (kurush) : from German Groschen A monetary unit of Turkey, equal to one hundredth of a Turkish lira.

 

 

Medrese (madrasa, madrasah) : A school for Islamic instruction.

 

 

Minare : Minaret, the narrow and tall tower of a mosque from which the invitation to the prayer is read in the form of a prayer-song.

 

 

Muezzin : A man who calls Muslims to prayer from the minaret of a mosque. Since the invitation to prayer (see ezan) is a song-like chant, it helps if the muezzin has a good voice and some ability to sing.

 

 

Muhtar (mukhtar) : Elected head of government of a village or of a neighbourhood within a town.

 

 

Padis ah (padishah, sultan) : Head of the Ottoman Empire, ruler, monarch, sovereign.

 

 

Para : from Persian Pare "piece, portion" Old monetary unit of Turkey, equal to one fortieth of a kurus (see kurus).

 

 

Pita (pitta, pitta bread, pide) : Flat hollow unleavened bread which can be split open to hold a filling.

 

 

Saz : A long-necked stringed instrument of the lute family, originating in the Ottoman Empire.

 

 

Salvar (shalwar, salwar) : A pair of light, loose, pleated trousers tapering to a tight fit around the ankles.

 

 

Tavla : from Italian Tavola Backgammon, a board game in which two players move their pieces around twenty-four triangular points according to the throw of dice, the winner being the first to remove all their pieces from the board. It is among the most ancient of all games, having been played in its present form by the Romans. Tavla has been very popular with the Turks, so much as to be considered the national game.

 

 

Timur (Timour, Timur Lenk, Timurlenk "Timur the Lame") : Timur (1336 - 1405), a Turkic conqueror of Islamic faith, was a member of the Turkicized Barlas tribe, a Mongol subgroup. Timur came to the throne of Khorassan (a vast territory now lying in Northeastern Iran, Southern Turkmenistan and Northern Afghanistan) and started his conquests towards Persia, Armenia, Russia, Mesopotamia and India. He entered the Ottoman territory by capturing Sivas. Later he was the cause of the temporary disruption of The Ottoman Empire by winning a battle at Ankara (Angora) and capturing Bayezid, the Ottoman Sultan. Timur lived more than 100 years after Nasreddin Hodja’s death. It is not clear how he became part of Hodja stories. Timur, somehow entered the Hodja tales sometime in the 17th century. He represents all authority figures and becomes the symbol of oppression.